My wife, Connie, cleaned our garage today. We discovered two boxes of First Edition copies of Sanctuary – 30 books! They are no longer in print since the revised, updated 2nd edition released in January 2018. So what should I do? How about a limited quantity, Sanctuary Special Offer?
What’s the difference?
1st Edition, February 2017
2nd Edition, January 2018
First edition does not include the new epilog and the reviews on the back cover. Also, the first edition was printed by Ingram/Lightning Source as a Print-on-Demand book, which I never liked. That’s why all my new books are quality printed by my new publisher. Otherwise, there is virtually no noticeable difference, and it’ll be a cost-effective means to prepare you for the new sequel, Testament, An Unexpected Return (March 2018).
If you’d like to save $8.00 plus the postage so you can read Sanctuary: On a first. come, first serve basis, you can get this limited quantity of signed copies, postage paid, for only $10.00.
Before I reveal a very special limited time offer:
NOTE: There’s something special brewing regarding my Shiloh series stories. Stay tuned for more announcements about the expanding distribution news in the month of June! Palmetto Publishing Group is growing in its reach to connect readers, booksellers, and authors.
In the meantime, please visit your local bookstore; if they do not have either of my books on their shelves yet, they can easily order a copy. More and more independent bookstores are being added weekly to the list who have or will be hosting one of my author events and will stock my books.
In the meantime, FOR A LIMITED TIME, get your copy of SANCTUARY, A LEGACY OF MEMORIES for only $2.99 (KINDLE on Amazon) or through my webpage’s bookstore for the Book Club Price of only $15.25, a savings of $1.70 from even its new $16.95 retail price. And, this limited-time, exclusive offer includes free postage! Save time and money… All orders placed on my bookstore webpage are handled via safe and secure PayPal services.
HURRY! This offer expires as of FATHER’S DAY, June 17th!
For the retail price of $15.95, you can order a signed copy of TESTAMENT, An UnexpectedReturn and it will arrive signed, postage prepaid.
BEST DEAL! Order both Sanctuary & Testament for only $32.00, includes postage under this limited-time, exclusive offer for orders placed through my bookstore page.
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Have a fun and safe summer! I also hope to meet and greet you personally at one of my upcoming author events in the coming weeks and months! In the meantime, I hope you’ll take advantage of this limited offer to get Sanctuary. I am wagering like other before you, once you read Sanctuary, you’ll be hooked and will want to continue reading about Theo and Liddy’s adventures in lil’ ol’ Shiloh.
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What is behind the title of my Southern novel, Sanctuary, A Legacy of Memories? An insight into the concept of Sanctuary that plays out inside my story. T. M. Brown
HOW HAVE WE MISUSED AND MISUNDERSTOOD SANCTUARY?
Did You Know? Historically, churches have been places where fugitives could seek temporary protection from the law. In Anglo-Saxon England, churches and churchyards provided 40 days of immunity; neither sheriffs nor the army would dare enter to seize an outlaw. However, over time the right of sanctuary eroded as monarchs no longer feared Church authority, beginning with Henry VIII in 1486.
In the 1980s US churches provided sanctuary to Central American political refugees, and the US government mostly chose not to interfere. Today, we have established wildlife sanctuaries where refuge for the protected species is provided within its boundaries, and farm-animal sanctuaries rescue livestock from abuse and starvation.
But the term sanctuary grips the headlines today as local governments and institutions defy federal laws and claim legal rights of sanctuary?
Let’s consider the origination of the term and its meaning.
The Middle English term of sanctuarie derived from the Anglo-French and Late Latin word, sanctuarium, which likewise grew from the old Latin sanctus, means a “holy or sacred” place.
The first known use of the term sanctuary was in the 14th century during the beginning of the Renaissance. A period in history when the Roman Catholic Church held dominion over the affairs of government, science, the arts, and academia. Early Church scholars began to translate ancient Greek and Hebrew manuscripts into Latin, Sanctus replaced the Hebrew terms, qodesh or miqdash, meaning set-apartness. Also, depending on context, the Hebrew word debyir also was translated as Sanctus, though it relayed the idea of a set apart room inside a temple, inferring a holy of holies. A prescribed, protected room where oracles or priests communicated with God. For example, Solomon’s building project in 1 Kings 6 (v.5,16,etc.).
Here are some passages where “sanctuary” or its synonyms have replaced the original Hebrew:
You will bring them in and plant them on the mountain of your inheritance— the place, LORD, you made for your dwelling, the sanctuary, Lord, your hands established. Exodus 15:17
Observe my Sabbaths and have reverence for my sanctuary. I am the LORD. Leviticus 19:30
Do not be stiff-necked, as your ancestors were; submit to the LORD. Come to his sanctuary, which he has consecrated forever. Serve the LORD your God, so that his fierce anger will turn away from you. 2 Chronicles 30:8
They burned your sanctuary to the ground; they defiled the dwelling place of your Name. Psalm 74:7 (a post-exile psalm)
I will make a covenant of peace with them; it will be an everlasting covenant. I will establish them and increase their numbers, and I will put my sanctuary among them forever. Ezekiel 37:26
What or who made anything a sanctuary, a holy or sacred place where God dwelt to inspire the hearts, minds, and souls of men?
In the Bible, the Greek term hagios carried the meaning of something holy or sacred. The term Saints is actually derived from “o hagios,” inferring to holy ones, and the Holy Spirit comes from the notion of the ultimate holy one. However, the term naos in Greek infers a set apart or most holy room or area in a temple or shrine – similar to what we now call the sanctuary or the worship area inside a church building.
Even Jesus admonished the misuse of anything holy or sacred. Matt 7:6, “Do not give what is holy to dogs, and do not throw your pearls before swine, or they will trample them under their feet, and turn and tear you to pieces.”
What made a person, place or thing holy, sacred, or set-apart? Or, Biblically consecrated?
Since there is but one who is the standard of holiness, the author and perfecter of all persons or things deemed sacred or holy, let us ask a simple question: Who then establishes a sanctuary? Man or God?
How did the concept of sanctuary morph into a legally prescribed safe place, an asylum, or place of refuge?
Granted in the Bible, cities of refuge were established, reference the settling of the Israelites in the Promised recorded in Numbers and Joshua. But, the Hebrew term miklat specifically meant “places that take in” – an asylum or refuge, not a sanctuary. The Hebrew word khasa also inferred taking flight to seek protection, or figuratively, confide in, hope in, or trust in, but still not the same as entering a sanctuary.
Even in the Greek word katapheugo used in New Testament also speaks of fleeing for safety.
So how did the Latin term Sanctus, later sanctuarium or sanctuaries become associated with the connotation of safety and protection from the law?
Let’s begin by considering the notion of the biblical concept of cities of refuge. What purpose did they serve? Did entry into the city of refuge remove the consequences of their sins or guilt?
Cities of refuge were intended to offer protection from hasty acts of blood revenge by angry relatives. However, guilt or innocence still needed to be established by an assembly of elders in the designated refuge city. If determined guilty of murder, death came after a proper course of justice not some act of vengeance. (Ref. Numbers 35; Joshua 20)
However, by the rise of the early Roman Catholic Church, the idea of finding refuge in a church sanctuary existed, and legal authorities could not pursue a fugitive into a church, as I shared in the opening. So, where did this non-biblical idea of sanctuary come to be?
The ancient Greeks and Romans established their version of what a sanctuary or sacred place entailed from which later romanticized medieval laws developed. In Greek and Roman society, temples celebrating their gods could harbor runaway slaves and criminals to a certain extent. These early asylums developed under the belief that their god(s) were inviolable and their temples or holy sites shared this consecrated or untouchable aspect. But, these sacred places were not hideaways where fugitives could go to thumb their nose at the authorities. Petitioners seeking sanctuary still had to atone and pay penance for their crimes.
It is widely accepted, the earliest Christians recognized that pagan temples offered sanctuary or a haven for criminals, and they certainly did not want to be outdone by their pagan rivals. Thus, Christian churches extended criminals protection as well, hoping that asylum seekers might be converted or offered a chance to repent. In the eyes of the early Church, Holy God should provide a more reliable refuge for the sinner than any pagan god and his or her temple.
As Christianity spread across Europe, the Church’s model for sanctuary protections traveled with it. Their codified and standardized version of offering sanctuary became the process best known today.
For asylum seekers to gain sanctuary, they had to enter a church and wait for an appointed officer of the crown (known as a coroner) to arrive. Once the coroner arrived, the seekers had to confess to their crime, whether they committed it or not, and they were then under the protection of the Church. But, slowly, sanctuary laws were rolled back. The number of eligible crimes eligible for sanctuary protection shrank. By 1624, standard sanctuary laws were abolished, making fugitives no safer in a church than they were in the streets.
Who defined the concept of sanctuary? God or the Church?
A. W. Tozer wrote, “The whole world has been booby-trapped by the devil, and the deadliest trap of all is the religious one. Error never looks so innocent as when it is found in the sanctuary. The farther we push into the sanctuary, the greater becomes the danger of self-deception. The deeply religious man is far more vulnerable than the easygoing fellow who takes his religion lightly. This latter may be deceived, but he is not likely to be self-deceived. Under the pressure of deep spiritual concern, and before his heart has been wholly conquered by the Spirit of God, a man may be driven to try every dodge to save face and preserve a semblance of his old independence. This is always dangerous and if persisted in may prove calamitous.”
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So what do I think about the notion of sanctuary? Here are but two offerings from my 15 years of devotional introspection about what sanctuary means…
Value Works Over Words
Guard your step when you go to the house of God. Better to draw near in obedience than to offer the sacrifice as fools do, for they are ignorant and do wrong. Do not be hasty to speak, and do not be impulsive to make a speech before God. God is in heaven, and you are on earth, so let your words be few. For dreams result from much work and a fool’s voice from many words. Ecclesiastes 5:1-3 (HCSB)
Over many years I observed people from both the back of the sanctuary as well as eyeing them from the pulpit.
In spite of what most people who regularly attend church want to believe, many arrive each week carrying deeper, personal motivations rather than a desire to merely worship the Lord through joyous melodies and words. They sit dispersed among the regulars who, week in and week out, faithfully return each week to the same pew out of habit, a ritual of ownership etched in stone over the years.
Among those who attend regularly, there are those solely motivated because of the social value of attending church. They eagerly seek an exchange of the latest news and gossip before and after they dutifully bide their time through the worship hour.
Then there are some inspired to attend ladened by fears and regret. They seek a soothing message to hopefully mollify some nagging guilt within them that they can’t seem to escape.
Of course, also sprinkled throughout the sanctuary pews are the inevitable attention seekers. The ones who could find their way to the altar blindfolded, and their voices as recognizable as their faces.
There is little doubt; church provides an interesting hodgepodge of people on any given Sunday. I often wonder what God thinks as he looks down upon our stained-glass sanctuaries while he dwells in the only true sanctuary?
Of course, those person(s) in the church who seek attention, hoisting their hands over their heads and voicing their enthusiasm whenever the preacher or worship leader cues the congregation, begs the question. Is God hard of hearing or only responsive to the most animated? Or, are those waving and shouting out only demonstrating how spiritual they want everyone else to believe they are?
Certainly, there are plenty of sincere, God-fearing people filling the pews too, but they’re surrounded by plenty of self-serving, self-focused folks each week. I reckon, in the end, God responds not because of our actions or attitudes on display but the condition of our heart.
For as the Teacher of Ecclesiastes reminds us: We all should be careful with our words when praising the God of creation. It is better to say nothing than offer empty, insincere promises and vows.
Sincerity and integrity identify a person’s genuine relationship with God, not animated enthusiasm and verbosity. In fact, God responds the loudest within a sincere, silent heart, found more often in the stillness of our daily quiet times with God.
Humility Builds a Sanctuary
The name of the Lord is a strong tower; the righteous run to it and are protected. A rich man’s wealth is his fortified city; in his imagination, it is like a high wall. Before his downfall a man’s heart is proud, but before honor comes humility. Proverbs 18:10-12
Whether at school, at work, the community, or in the church, there are people we meet every day who are in the wall building business. You might even be in that business. Our insecurities demand that we build walls to keep others out. But, why build barriers and walls that keep people out of our lives?
An insecure person constructs walls that isolate themselves from others so others may never know the truth about them. Erecting walls keeps others at a safe distance, so they really can never focus on the weaknesses of the person cowering behind the walls.
However, in reality, these walls are just an illusion meant only to keep the person on the inside from seeing clearly and that insecure person misses out on the benefits of developing genuine relationships. They would rather sever themselves from genuine friendships and the joy of loving one another as God had intended. Their pride justifies their insecurity because they exist solely in a relationship with their “self.” What a sad and lonely existence our pride can cause us to enter into when our fears are allowed to rule over us.
The humble have a high tower they can run into, and the walls of this tower are of God’s doing. This secure place is a refuge, a sanctuary, from the tough times in this life, but God never intends to keep you there. It is where a humble heart can find rest and restoration before confidently re-engaging life and its many awkward but rewarding relationships. It also is big enough for all to enter whenever there’s a need for God’s peace and mercy. This high tower also helps you to see more clearly your place and purpose in life. It helps you focus on what is most important, which is never yourself. It is a place where love resides, and all fear disappears. The only price for entry into this refuge is our self! We must come humbled to receive the security that God offers.
How about you? Are you like the one who builds walls to hide behind out of insecurity and pride of “self,” or do you know the way into God’s high tower refuge where security comes from humility? Which leads to genuine life?
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In my estimation: Sanctuary is found whenever and wherever God dwells and offers unadulterated peace and hope. Otherwise, a claim of sanctuary is merely man’s notion to soothe mankind’s guilt-ridden conscience.
Click the link below to uncover the “Secret Sauce” that motivated me and brought my wife Connie alongside to bring the Shiloh stories to life.
What I began as a fun project with a small targeted audience of family and close friends blossomed into a far-broader audience than either my wife or I imagined. My publisher, Palmetto Publishing Group has been fantastic, providing the resources and quality books that rival any in a bookstore. They are expanding the reach of Sanctuary, A Legacy of Memories and Testament, An Unexpected Return thanks to their parent company’s resources with added distribution and marketing – Arcadia Publishing, Charleston, SC.
However, in the end, I need your assistance and support. Here’s what you can do to help stir the “Secret Sauce.”
Purchase your copy of Sanctuary, A Legacy of Memories and Testament, An Unexpected Return – either Kindle or Paperback, individually or together.
Let others know about the books and what you thought about them. Of course, writing a review on places like Amazon or Goodreads or even on my website’s Review Page is most welcomed, BUT remember, word-of-mouth amongst friends and family always works the best.
Order one or both books for a friend or family member who you believe would enjoy them as a gift.
When you walk into your locally-owned bookstore, ask for the books by title. If they don’t have either on the shelf, tell them a little about the books. Suggest they contact me about arranging an author event.
Simply forward this email to others you know who might enjoy reading new, “all-audience” Southern mystery/suspense stories. Suggest they subscribe for future posts and updates about my third and final book in the Shiloh series, Purgatory, A Progeny’s Quest (Fall 2019).
Explore my Event page and bring friends to one of my upcoming events near you.
From Dahlonega to Newnan to Sale City to Thomasville, we traveled Georgia from one end to the other greeting old friends and making loads of new ones at each stop of our busy first week of the book launch. Enjoy a taste of the sights and sounds of our first FANtastic week introducing Testament, An Unexpected Return (2018), the sequel to Sanctuary, A Legacy of Memories (2017).
The summer season is right around the corner. Have you thought about what you’ll read on the beach, poolside, or rocking on that cabin porch? Why not join the bandwagon that’s discovering the delightful mystery and the “wrinkle-filled suspenseful” sequel that will keep you longing for time-lost small-town life again.
Why Introduce Wiley? When I began creating new characters in my Shiloh Mystery series, I already knew I wanted to expand the presence of Old Man Edwards the Barber mentioned in Sanctuary. In Testament, Mr. Edwards is identified as being the go-to person for scuttlebutt in Shiloh, especially for Theo Phillips, my main character. He has operated his Town Square three-chair barbershop his whole life. To have the presence needed in the story, Mr. Wiley Edwards is 83 years old in the story and still cutting hair and chewing the fat with all his customers. Hub and Marcellus are the two other barbers – a black father and a bi-racial son. Also, Cassie, Hub’s daughter, had eloped with Wiley’s grandson, Wilson Edwards, not long after they graduated high school. However, Cassie soon wanted more than Wilson could provide and deserted Wilson and their young son, Keith “Woogie” Edwards. Cassie’s path led to drugs and crime. Wilson struggled and ended up in trouble with the law himself trying to provide for Keith and occasionally bailing Cassie out of jail. In Testament, Keith, aka Woogie, is living with Marcellus and his son, Byron, “BoBo” under the watchful eye of Wiley and his wife, Malvinia.
So where did the very much Georgia name of Wiley come from? Well, in the above picture I am standing beside my father holding my oldest son along with my Poppa. Both share the family name Wiley Virgil Brown. Of course, my father earned the nickname Junior, which he preferred over the name Wiley. Both my father and grandfather have passed away, but I’m pretty sure old man Wiley Edwards in lil’ ol’ Shiloh shares a little of both of them in my story. If you read my About the Author in the back of Testament, you’ll learn a little more about my family’s roots in Georgia.
Available in Kindle and Paperback.
Please visit my webpage for my schedule of upcoming book events and the list of independent bookstores where you can purchase your very own copy of Testament, as well asSanctuary, A Legacy of Memories if you haven’t read it yet.
Testament is another outstanding novel by author T. M. Brown. It’s a page-turning mystery, with plenty of suspense. I have read this author’s previous novel Sanctuary and enjoyed it very much. But I like Testament even more. It has a more in-depth level of mystery and intrigue. Good plot twists that will keep you guessing until the end. The book revolves around people living in Shiloh, a small town in south Georgia. We met these characters in the previous book, although some new characters are also involved. If you enjoy reading mysteries, you will love Testament. A great read.
In Sanctuary, my premier Southern mystery, readers are introduced to the quaint, time-lost South Georgia town of Shiloh. The story begins as Theo and his wife Liddy desire to relocate and retire back to their country roots, after investing four decades of their lives in the shadows of Atlanta. According to the story, it is Liddy who discovers an advertisement for a quaint Craftsman home that convinced her Shiloh would be a perfect fit for them.
But, it’s what readers sense early on as they arrive in Shiloh that draws them into the story? First of all, Shiloh’s reputation paints a serene picture about this time-lost town, but like its namesake from biblical lore, reputation and present reality are subject to the whims and shortcomings of men.
Like the Shiloh of old, Sanctuary reveals this once proud town had lost its luster and position as the county seat decades earlier. Alexandria, like Jerusalem in biblical lore, surpassed Shiloh as the center of power and influence, leaving the proud people in Shiloh with their beautiful, antebellum courthouse on the town square a victim of progress. According to the story, Alexandria blossomed during the post-WWII boom and expansion in Georgia, while Shiloh stagnated and struggled, not much different from many real-life rural towns in South Georgia. Shiloh’s conciliation arrived as its beloved courthouse received a facelift and interior redesign to make it into a functioning city hall. However, the facelift and remodeling of the sesquicentenary courthouse left the edifice’s skeleton of 19th Century hewn timbers and ornate woodwork in tact. Decades later, their beloved historical courthouse would be razed to the ground and steal away the life of a town hero, who rescued others from the growing inferno.
Biblical Shiloh became the first seat of governance once Joshua and the nation of Israel completed their conquest of the Promised Land. The ark of the covenant and tabernacle that had traveled for forty years found a seemingly permanent resting place in Shiloh. Israel’s priests and judges (leaders) established Shiloh as the central seat in the Promised Land until Israel felt unsettled about the way Israel was governed, and desired to be like the other nations. Not long after Israel turned to the rule of king’s, rather than priests acting on God’s behalf, Shiloh fell victim to King David’s selection of Jerusalem as his site for his palace and the building of the new temple. A rival army burned and ransacked Shiloh not long before David ascended the throne as the second king of Israel. However, he turned his back on Shiloh and chose Jerusalem for his palace.
The name Shiloh to this day still paints a different picture than the historical reality which its namesakes have experienced. One of the bloodiest and decisive battles fought during the Civil War became known as the Battle of Shiloh, in Tennessee.
Even the Hebrew origin of the name Shiloh means “place of peace,” but as history revealed, “peace” requires the cooperation of men to live up to the expectation of maintaining peace in their community. Sanctuary and its sequel play on the dichotomy of Shiloh’s reputation and the reality of its present state as Theo and Liddy soon discover upon their arrival to Shiloh that there’s a rift in the tranquility of the community.
All good fiction has its roots deeply planted and nourished in the soil of truth and reality. The settings and characters in our novels do spring ex-nihilo (out of nothingness). Good novels blur the lines between what is fact and fiction allowing the reader to enjoy the totality of the story as though it is real. Nothing brings a smile quicker than to be asked where is Shiloh, I want to go there.
T. M. Brown
Sanctuary, An Legacy of Memories (2nd Edition, January 2018)
Newly retired publishing executive, Theo Phillips, and his wife, Liddy, decide to leave the shadows of Atlanta behind and return to their South Georgia roots in time-lost Shiloh. While making new friends, Theo’s interest in a memorial launches him smack dab in the middle of scandal and dark secrets. As Theo digs deeper into the mysterious fire that stole the town’s landmark courthouse and a town hero, he and Liddy’s retirement dreams take a turn that could unravel both them and the idyllic life they and many others look for in Shiloh.
Testament, An Unexpected Return (coming March 2018) – Cover release, February 9th.
The sequel picks up the story of little old Shiloh eight months later and significant changes have taken place in Shiloh. New faces from the town’s past emerge as Testament’s tale unfolds. The citizens in Shiloh understand they cannot change their pasts, but they realize their pasts can haunt them in the present in ways no one could predict. A subtle reminder that God orchestrates the course of history for all men, but he allows men to choose how they will come to terms with the events of history as they unfold. As the ending of the story states, “The testament of a man lies not in the magnitude of possessions and property left to his heirs, but the reach of his legacy long after his death.”
Purgatory, A Progeny’s Quest (projected release 2019)
Mike, to all his friends, is a Southern boy at heart, although he’s lived and traveled in many states far removed from his beloved boyhood roots in Georgia and Florida. He returned to his Southern roots several years ago while his two sons were still in school and regularly traveled throughout the South before returning to college shortly after his youngest son graduated. In the last fifteen years he has preached, taught and coached in Alabama, Georgia and Florida until his wife and he moved outside of Atlanta and retired to write, travel, and spoil grandchildren.