Click the image to catch the video rebroadcast for this special evening’s program.
Register for the first 2021 Hometown Novel Nights Author Panel Program co-hosted by the Newnan Carnegie Library, Newnan, GA. All monthly author programs will continue to be broadcasted on Zoom with programs beginning in May, and every other month thereafter, broadcasted live with an audience in the Newnan Carnegie Libray’s auditorium.
The Stories of the Heart program will air live Thursday, February 18th beginning at 6:30 PM. Join authors Anne Armistead, Debby Giusti, and Renea Winchester as they share a little about themselves, their writing journey, and their latest novel(s). Click the image above to register to get your Zoom links to join us.
Looking ahead, every third-Thursday Hometown Novel Nights has more entertaining programs lined up in 2021. March 18th will feature three noteworthy Newspaper Columnists in Front Porch Musings; April will feature authors of Inspirational Stories, and in May our first hybrid (live audience/virtual broadcast) program featuring authors with Beach Reads to share.
Writers and published authors: Join our new HNN Writers Group featuring monthly writers helping writers groups as well as informative quarterly virtual workshops co-hosted by the Newnan Carnegie Library. Our guest speaker for the HNN Writer Workshop in April will be Dana Ridenour, award-winning author and retired FBI Undercover Agent. She will share insights into writing captivating real-to-life mystery/suspense/thriller scenes.
For writers looking to connect in a local writer’s group HNN Writer’s offers one virtual (second Monday evening) and one in-person (third Saturday morning) meeting for aspiring and experienced writers looking to become published authors. Critiques, conversation, and comments shared about the writing process and on each other’s WIP stories and articles. Visit HNN Writers Group for more info–click the image below.
More about “Who is T. M. Brown” comes out in this extensive interview? Susan Crutchfield, Director of the Newnan Carnegie Library, hosted T. M. Brown on August 22nd for an up-close and personal look into his writing and background. Here is the broadcast to learn more about Mike, as his friends and family know him.
All three of T. M. Brown’s Souther fiction novels are available at the library as a set for only $49.95 with 25% of the proceeds benefiting the library. Visit https://www.newnancarnegie.com for more information.
Do You Have Other Questions About Who is T. M. Brown?
What else would you be interested in learning about T. M. Brown? What questions might you like to ask? Email Mike directly and he’ll be glad to answer them and add your inquiries to a future post, and may also use them in a future online live video.
Thank you for taking the time to visit my webpage and I hope you’ll subscribe to future newsletters and email updates. During these unprecedented and uncomfortable times, we all need a reprieve from the daily news and uncertainty in our lives. Whether you venture into Shiloh for some welcome respite, please know there are a host of great novels out there to escape the daily chaos and confusion we all face.
Trust God and know better days are ahead. Stay safe.
Mike… a.k.a. T. M. Brown, Southern Inspirational Author
P. S. Watch for news of what’s next now that the Shiloh Mystery Series is completed. Hint: I am not sure Theo and Liddy Phillips are through finding their way into another mystery or two.
How is it Margaret Mitchell, Flannery O’Connor, Harper Lee, William Faulkner, Robert Penn Warren, Erskine Caldwell, James Dickey, Pat Conroy and the legacy of so many other great Southern authors have endured long after they left us? And, today Southern authors like Fannie Flagg, Alice Walker, Kathryn Stockett, Jeswyn Ward, Charles Frazier, Greg Iles, Charles Martin, Rick Bragg, and even John Grisham are still securing their legacy for future generations.
Let’s not forget the endless stream of fresh literary voices beckoning us with new Southern-laced literary works that supply the timeless and borderless demand for memorable flawed heroes, victims, and villains depicted in colorful Southern settings dealing with 21st-Century challenges and changes.
What constitutes a great Southern story?
First of all, truth be told, I don’t know how to write the next best-selling Southern Novel. Of course, if I did happen to know how, I’d be too busy writing it and more than likely have my eyes cast on writing at least three. Three best-selling Southern novels would leave the kind of legacy that any writer would only dream about. But at least I know one when I see one. That’s because really great best-selling Southern novels are discovered, not written. In fact, none of the aforementioned authors began writing the next great Southern novel. They merely wrote what resided within them to write.
The indelible mark of Southern Author
Being reared in the South leaves an indelible mark on one’s soul where inspiration and motivation sprouts from fertile memories, the good and the bad, to write compelling stories. Aspiring writers with souls stained and strained growing up in the South cannot write anything else worthwhile. Southern stories are written experientially. An author might learn the mechanics of creative writing, but no classroom can replicate growing up and experiencing life in the South. There’s no better fodder for storytelling than lending an ear to the tall-tales of folks spinning yarns in the South. Such tales may be heard eating dinner, attending church, getting a haircut at a local barbershop, or at a beauty parlor for the women-folk, but let’s not neglect sitting on a neighbor’s porch.
The Southern Author Is Too Polite to Name Names
I have learned one thing in my sixty-eight years, fiction is just the truth and reality wearing a mask and being stretched a might to be more palatable, and often more plausible. You see, more than not, the truth just ain’t as believable as the tall-tales that follow.
Now there are certain trademarks of any Southern story, they revolve around food, family, friendships, faith, and football. Right off, if any story fails to mention the sipping, swallowing, or gulping of sweet tea, consider it suspect right away. Also, in the South, a coke may not mean a Coca-Cola, and whiskey didn’t originate here, but it was perfected here. In fact, the tales of Cooter Brown’s perpetual drunkenness is a Southern-rooted legend.
Grits, gravy, and greens are menu staples, morning, noon and night. Anything else worth eating is also usually fried. Peaches, pecans, and peanuts are the foundation of many epic desserts too.
In the South, Change Arrives Reluctantly
It may be the 21st-Century, however, “Yes, ma’am” and “No, sir” are not derisive retorts but words of respect to our elders. Boys and grown men instinctively grab the door for a woman or young lady. Now, that’s not saying Southern gals don’t have spunk. Lord, just rile a Southern girl and you’ll learn right quick they invented sass. They also know, you know, you likely deserved it.
The 21st-Century Southern woman exited the confines of the kitchen and no longer remains in the shadows cast by men. She forges her own identity in society and dares men to catch up to her.
Some Traditions Linger
Of course, when someone approaches on a backroad, there will be a casual exchange of raised fingers atop their respective steering wheels. It’s an evolution of the tradition that declares in the South no one stays a stranger for long. Handshakes and howdies transform strangers into friends whether visiting or just passing through. What has changed is the inclusion of women in those customary exchanges.
But Some Traditions Remain Steadfast in the South
Last but not least, it’s downright hard to distinguish faith from football conversations. They both can offer the same fervor. In the South, the Lord’s Day is Sunday and everyone agrees that God graces every church, small or large, but Saturday, God sports our team colors, sits on our side of the field and favors our victories.
Now there’s a heap more we could wrangle back and forth about on this subject, but I reckon you’ve got the gist. We may not always be able to plainly define it, but we sure know when we have read a great Southern novel. When we come to the last page and close the book we feel sad because it ended.
T. M. Brown
Coming May 5, 2020, Purgatory, A Progeny’s Quest, book three in the Shiloh Mystery Series. Watch for more news about book three in the coming weeks. But I can tell you, Theo just can’t seem to avoid being in the middle of the threats to the peace and tranquility of lil’ ol’ Shiloh. Some family trees get shaken and familiar characters face life and death decisions in the next story.
Hometown Novel Nights is expanding in 2020 to Senoia, GA and making its program available to bookstores throughout the Greater Atlanta area. Our goal is to connect local authors with local audiences in an engaging, interactive, and informative format to introduce homegrown talent. Who knows which of the authors at Hometown Novel Nights will become the next National Bestselling Author from Georgia?
The following link is to an interview I enjoyed providing on WUTC with Dante’s Old South program last Fall. It includes a brief six-minute reading of the opening chapter of Sanctuary, A Legacy of Memories.
Alice Malsenior Walker was born on February 9, 1944, in Eatonton, Georgia. She was the eighth and youngest child of Minnie and Willie Lee Walker – struggling sharecroppers, but abundant in spirit and love.
Her father’s great-great-great grandmother Mary Poole was a slave forced to walk from Virginia to Georgia with a baby in each arm. Her mother’s grandmother Talluhah was mostly Cherokee Indian. Alice is deeply proud of her cultural heritage.
After graduating from high school in 1961, Alice attended Spelman College in Atlanta. Alice’s mother gave her three special gifts before she left home: a sewing machine for self-sufficiency, a suitcase for independence and a typewriter for creativity.
While at Spelman, Alice participated in civil rights demonstrations and was invited to Dr. Martin Luther King Jr.’s home in 1962 at the end of her freshman year. She then attended the Youth World Peace Festival in Helsinki, Finland and traveled throughout Europe the following summer. This spawned her love for travel and encountering the many peoples and cultures of the world.
In August 1963 Alice traveled to Washington D.C. She couldn’t see much of the main podium but heard Dr. King’s “I Have A Dream” address.
During her junior year, Alice received a scholarship to Sarah Lawrence College in New York. She became one of a handful of black Americans at the prestigious university.
While at Sarah Lawrence, her additional world traveling opportunities broadened her mind. During her senior year, Alice realized she was pregnant. Frightened and not knowing how to tell her parents, Alice considered committing suicide. She turned to poetry, trying to come to terms with her feelings and worst fears. Alice eventually chose to have an abortion.
During her recovery from the depression and anxiety she had suffered, Alice wrote a short story aptly titled “To Hell With Dying.” Her mentor Muriel Ruykeyser sent the story to publishers as well as to the poet Langston Hughes. To Alice’s delight, the story was published and she received a hand-written note of encouragement from Hughes. Alice was just 21 years old.
After graduating from Sarah Lawrence in 1965, Alice returned to Georgia and participated in the civil rights movement once again, but returned to New York City in the fall of 1965. But the struggle in the South beckoned her back, wherein during the summer of 1966 she again registered voters door-to-door in Mississippi where she fell in love with Mel Leventhal, an equally passionate Jewish law student who handled civil rights cases. She returned to New York city with him where he was attending law school.
While working on her first novel, Alice and Leventhal wed and moved back to Mississippi where he could pursue civil rights litigation. Despite threats of physical violence due to their inter-racial marriage, Alice worked as a black history teacher for the local Head Start program.
Alice continued her writing, accepted a teaching position at Jackson State University and published her first volume of poetry, “Once.” Walker became pregnant and finished her first novel “The Third Life of Grange Copeland” the same week her daughter Rebecca Grant was born.
Alice’s novel received literary praise but also criticism. The story involves the murder of a woman by her husband. Many black critics said she dealt too harshly with the black male characters in her book. Alice rebutted such claims, saying that women are all too often abused by men they love.
In 1972 she accepted a teaching position at Wellesley College where Alice began one of the first women’s studies courses in the nation, a women’s literature course. She also wanted to introduce her students to black women writers. In her search for material, she found Zora Neale Hurston, a much forgotten Harlem Renaissance writer. She would later edit an anthology of Hurston’s work and place a memorial on Zora’s unmarked grave in Florida.
Seemingly inspired by this new heroine, Alice wrote fervently. In 1973 she published her first collection of short stories, “In Love & Trouble: Stories of Black Women” and her second volume of poetry “Revolutionary Petunias & Other Poems.”
After numerous awards, she became an editor for “Ms. Magazine,” and by 1976 published her second novel, “Meridian.” The book chronicled a young woman’s struggle during the civil rights movement. At the same time, her marriage to Leventhal ended.
“Meridian” received much acclaim and Alice accepted a Guggeheim Fellowship to concentrate full-time on her writing. She left “Ms.” and moved to San Francisco where she still maintains a residence today. There Alice published her second book of short stories, “You Can’t Keep a Good Woman Down,” and in 1982 finished “The Color Purple,” which earned her the Pulitzer Prize, American Book Award and escalated Alice to worldwide fame.
When the movie “The Color Purple” premiered in her hometown of Eatonton, Alice received a hero’s welcome and parade in her honor. Her sister Ruth began “The Color Purple Foundation” which does charitable work for education.
In 1984 Alice published her third volume of poetry, “Horses Make a Landscape Look More Beautiful.” She followed this in 1988 with her second book of essays, “Living By the Word.” In 1989 she published her epic novel “The Temple of My Familiar.”
Alice next published another volume of poetry, “Her Blue Body Everything We Know: Earthling Poems.” In 1991 she published a children’s story, “Finding the Green Stone.” This was soon followed by her fifth novel “Possessing the Secret of Joy” which chronicles the psychic trauma of one woman’s life after forced genital mutilation. She also wrote a companion book “Warrior Marks” chronicling her experiences.
In 1996 Alice published “The Same River Twice: Honoring the Difficult” in which she describes through essays and journal entries the loss of her beloved mother and her own battle with Lyme disease and depression. The book also contains Alice’s own version of the screenplay to “The Color Purple” and many of her notes and remembrances from the making of her novel into a film.
The next year Alice published another non-fiction title “Anything We Love Can Be Saved: A Writer’s Activism” with more essays inspired by her ever-expanding political activism. Alice remains an outspoken activist on issues of oppression and power and championing the victims of racism, sexism, and military-industrialism.
In September 1998, Alice published “By the Light of My Father’s Smile”. Her first novel in six years, the book examines the connections between sexuality and spirituality. The multi-narrated story of several generations explores the relationships of fathers and daughters.
Alice’s newest work is a collection of stories called “The Way Forward Is With a Broken Heart.” The stories combine autobiography and fiction as Alice examines the bindings and breakings of relationships with friends and family and lovers.
Alice Walker truly exemplifies the power of the Southern Voice in American literature.
Fiercely loyal to her native South and abiding faith, Flannery O’Connor held little patience for those who saw her depiction of the South as a caricature and who felt she could not possibly share or take seriously the religious preoccupations of her characters. But neither her critics nor the lingering health struggles over the last fifteen years of her life – a time of great suffering – could prevent her from preserving the integrity of a body of work that, however lacking in bulk, places her securely in the first rank of American fiction writers of the twentieth century.
Mary Flannery O’Connor was born in Savannah, Georgia, on March 25, 1925 – the only child of Edward O’Connor, Jr., and Regina (Cline) O’Connor. Both her parents’ families had emigrated from Ireland to Georgia in the nineteenth century. The O’Connors were also Catholics in a Protestant-dominated South, and Flannery’s education came from a series of parochial schools.
In 1938, her father’s real estate business had suffered during the Depression; he began working as a real estate appraiser for the Federal Housing Authority, which required the family to relocate to Atlanta. O’Connor and her mother chose to live in Milledgeville. Her father struggled with lupus, which ultimately consumed his life in 1941.
From 1938 to 1945, O’Connor received her primary education in Milledgeville. While in high school she wrote and drew cartoons for the school newspaper. At Georgia State College for Women, also in Milledgeville, she earned a bachelors of arts in English and Sociology. And more significantly, she dropped her first name and wrote under the name of Flannery O’Connor.
From 1945 to 1948, she did postgraduate work at the famous Iowa Writers’ Workshop, where she undertook a formal course of reading that introduced her to the work of modern writers such as Joyce, Kafka, and her fellow Southerner William Faulkner. After several unsuccessful efforts to get published, her fiction began to be accepted both by popular magazines such as Mademoiselle and journals such as The Sewanee Review. She also won the Rinehart-Iowa Fiction Award for her novel in progress, earning her an award of $750 and a contract with Rinehart and Company to publish the book upon its satisfactory (to them) completion.
During 1948 and 1949, O’Connor worked on her book at an artists’ colony near Saratoga Springs, New York. She boarded at the home of noted poet Robert Fitzgerald and his family in Ridgefield, Connecticut. Friction developed with Rinehart when O’Connor refused to revise her book according to the publisher’s editorial suggestions and they characterized her as uncooperative. She obtained her contractural release and signed a contract with Harcourt, Brace, 1951.
She began to suffer pains in her arms and shoulder joints and developed a high fever on her train trip to Georgia for Christmas. She was hospitalized on her arrival and like her father was diagnosed with lupus. She never again would she be completely healthy, but through therapy and a strict diet recovered sufficiently to complete her novel- titled Wise Blood, published in 1952. In contrast to her experience with Rinehart, she was quite responsive to editorial insight and advice–and would remain so throughout her life.
Though O’Connor remained a devout Catholic, her stories usually focused upon mainstream Southern whites who professed the Protestant faith of fundamentalist and often highly idiosyncratic tendencies.
She continued to write and to publish short stories, including “A Good Man Is Hard to Find,” which first appeared in 1953 in a paperback anthology called The Avon Book of Modern Writing, and two years later became the title piece of A Good Man Is Hard to Find and Other Stories. This collection was praised by reviewers, and it sold unexpectedly well for a book of short fiction.
Despite continuing health problems, O’Connor continued living and working with her mother on their family farm. Her second novel, The Violent Bear It Away, published in 1960 to mixed reviews.
O’Connor saw her reputation consolidated in the early 1960s with several essays on her fiction in the Summer 1962 issue of the Sewanee Review and the publication in 1963 of her three books in a one-volume paperback edition called Three by Flannery O’Connor.
At the end of 1963, she suffered a pre-Christmas fainting spell that led to the diagnosis of a fibroid tumor, which was surgically removed in February 1964. Fearing the worst, she devoted her remaining strength to finish the last two of the nine stories planned for her forthcoming collection, Everything That Rises Must Converge. The book appeared in 1965 but as a posthumous publication. O’Connor died on August 3, 1964, at the age of thirty-nine.
In the carefully crafted prose of the two novels and nineteen short stories that she deemed worthy of book publication, she created a gallery of fantastic-seeming but deeply felt and sympathetic characters, in whose stories the humorous often gives way with sickening swiftness to the horrible, and whose lives, however twisted and tortured they may become, remain steadfast searches for the healing power of grace.
Although many writers in this century have sought to catch the flavor of what critics customarily term “Southern gothic,” O’Connor is unsurpassed in the mingling of violence and beauty, of the glorious and grotesque, that is her particular mood and theme.
After a broken ankle immobilized her in 1926, Margaret Mitchell began developing a manuscript that would become Gone With the Wind, ultimately published in 1936. The success of Gone With the Wind made her an instant celebrity and earned a Pulitzer Prize for Margaret Mitchell, and the famed film adaptation released three years afterward. Over 30 million copies of Mitchell’s Civil War masterpiece have been sold and translated into 27 languages. Tragedy struck in 1949 when Mitchell was struck by a car, leaving Gone With the Wind as her only novel.
Born and raised in Atlanta, Mitchell experienced tragic twists and turns; with the loss of her mother in 1918 and then four years later and four months after her wedding, her first husband abandoned the marriage. She wrote nearly 130 articles for the Atlanta Journal Sunday Magazine during that troubled time. By 1925 with her first marriage officially annulled, Mitchell married John Robert Marsh who encouraged her writing during her recovery from a broken ankle in 1926. By 1929, she nearly finished her thousand page Civil War and Reconstruction era story – A romantic novel, written from a Southern woman’s point of view, steeped in the history of the South and the tragic outcome of war.
Rest of the story lies in what happened next…
However, the grand manuscript remained tucked away until 1935 until she reluctantly out of fear showed it to a traveling book editor, who visited Atlanta in search of new material, and the rest is history.
What motivated the book editor to leave his ivory-tower office in New York City?
Southern authors during the decades since earned a warmer reception from the dominant publishing houses as the appeal for Southern stories grew.
What Southern stories rest on your bookshelves at home as a testimony to their lasting imprint on our lives?